They say that thought is the greatest power that man possesses, but we do not realize it and we don’t feel it. [Rav drawing] In short, I will know how I can affect the entire system here—the system of management and supervision—and I will know how it affects me in return. This teaches me how to live correctly, because if I know that anything in my life will cause me harm, then I won’t do it.

In those days, they had little reason to be detached from Nature. They weren’t as self-centered and alienated from their natural environment as we are today. Indeed, at that time, humanity was an inseparable part of Nature and nurtured its intimacy with it.

In addition, humankind did not know enough about Nature to feel secure; instead, we were afraid of natural forces, which impelled us to relate to Nature as a force superior to our own.

Being intimate with Nature, on the one hand, and afraid of it, on the other hand, people aspired not only to learn about their surrounding world, but even more important, to determine what or who governed it.

In those early days, people couldn’t hide from Nature’s elements as they do today; they couldn’t avoid its hardships as we do in our “manmade” world. And most important, the fear of Nature, and at the same time, the closeness to it, urged many to search for and discover Nature’s plan for them, and coincidentally, for all of us.

Those pioneers in Nature’s research wanted to know if Nature actually had a goal, and if so, what humanity’s role might be in this Master Plan. Those individuals who received the highest level of knowledge, that of the Master Plan, are known as “Kabbalists.”

A unique individual among those pioneers was Abraham. When he discovered the Master Plan, he not only researched it in depth, but first and foremost taught it to others. He realized that the only guarantee against misery and fear was for people to fully understand Nature’s plan for them. And once he realized this, he spared no effort teaching whoever wished to learn. For this reason, Abraham became the first Kabbalist to start a dynasty of Kabbalah teachers: The most worthy students became the next generation of teachers, who then passed on the knowledge to the next generation of students.

Kabbalists refer to the designer of the Master Plan as “the Creator,” and to the Plan itself as “The Thought of Creation.” In other words, and this is important, when Kabbalists talk about Nature or Nature’s laws, they are talking about the Creator. And vise versa, when they are talking about the Creator, they are talking about Nature or Nature’s laws. These terms are synonymous

http://kabbalahbooks.co.il/eng

C'est en ces mot que le Rav Yéhouda Ashlag décrit ouvrit son livre Matan Torah, consacré tout entier au fondement de la sagesse de la Kabbale, comme il écrit "pour toute âme".

Le Rav Yéhouda Ashlag (1884 – 1954) également nommé le Baal HaSoulam, est l'auteur d'un commentaire en 18 tomes sur le livre du Zohar, ainsi que de nombreux articles d'introduction, il souhaitait vivement transmettre cette sagesse à tous.

A son époque, peu nombreux furent ceux qui s'y intéressèrent et même certain s'y opposèrent, malgré les nombreux kabbalistes comme le Rav A. Kook, le Rav Haim Vital ou le GRA, qui avait avant lui encouragé à l'étude de la Kabbale.

Ne trouva que peu d'oreille à son époque, il transmet son enseignement à son fils aîné, le Rav Baruch Ashlag (1907-1991) , lequel tenta de transmettre cette sagesse, fonda un groupe qui compta jusqu'à 50 étudiants mais sans plus.

Parmi ses étudiants, il y en a un, du nom de Michaël Laitman, qui était également son secrétaire et aide personnel. Le Rabash l'encourage de son vivant toutes ses forces à transmettre cette sagesse.

Je viens de découvrir qu'un cours démarre le 9 décembre, aller voir vous même:
http://www.kabbalah.info/frenchkab/cycle-conf.htm

L'amour du prochain c'est quand j'aime les autres et non pas lorsque les autres m'aiment.

M. Laitman.