Creio nos Orixás e nos Espíritos Divinos

Que nos trouxeram para a vida

Por vontade deste majestoso Pai

Creio nas Falanges Espirituais

Orientando os homens na vida terrena

Creio na Lei da Reencarnação

E na Justiça Divina, seguindo a Lei do Carma

Creio na comunicação dos Guias Espirituais

Encaminhando-nos para a caridade e a prática do bem

Creio na invocação, na Prece e na Oferenda

Como atos de Fé

E creio na Umbanda, como Religião Redentora

Capaz de nos levar pelo caminho da Evolução

Até o nosso glorioso pai Olorum

Glória à Olorum, glória à Oxalá, glória aos Orixás

E as Entidades Trabalhadoras da Seara Umbandista.

~Abraham Isaac Heschel~

What does this mean? Wealth on Realm, individually or :+:HoW:+: it's self means little who we are is the important thing. Ownership is only that if it is exclusive. Control of information is mere secrecy until it is shared by all. Titles, Offices any Leadership, is nothing but a hierarchy until all of the membership comes together with the same goals and purposes.

We come together as a Guild with knowledge of the game and the sharing of it as our Primary reason for being. We do not mean the help given new players on channel 4. We, as mostly more experienced players use methods of hunting (Did you know 4-6 wizards can take and finish The Anvil in 90 minutes? That a team of thieves can do much the same? Or a team of wizards and thieves?) as game and class knowledge increases? That some caves and areas are less difficult for some classes while lethal to another class at the same level and why this is true?

Do you know what a 'hybrid toon' is; let alone how to build one to suit your needs? Or why in some areas an Adventurer or Thief is more versatile than a high level wizzy with outrageously high damage spells in some situations?

Did you know PVP as the ultimate test of gaming skill is making a comeback? Why and how do you win a sparring match?

Have you been offered a class in correct chanting of weapons and armor and what is the best set up for individual toons? We can help with these questions and more.

Are you turned off with Guild affliations that do little more than out do the melodrama of your average episode of General Hospital? We are. Which is why loyalty to fellow memebers and the guild itself is so large a part on Channel 72. Why our smaller size is not worrisome to us and why our Guild hang out is in such an out-of-the-way place. Whether we become one of the largest or most spoken of means little and even less when there is strife among us

Friendship (part of the 'accord' concept) is built on honestly loyalty and the knowledge that what is said among ourselves remains among those same persons.

Honesty in within the guild (Yes. it is true we plan a Trader's Alliance with in our guild} can only bring the same practices out side of the guild.

We plan weekly games and events.  Among the membership, other guilds and open  to all Realm players,

More will come from me on these and other topics.

Who am I? In this Realm incarnation I am known as Macavity co-founder and co-leader with BladeDancer. Best known around the internet as Lead Protector. On Realm, my Oldests toon is Bram a 1k ASGW

Marco 14:37 Poi venne, li trovò che dormivano e disse a Pietro: «Simone! Dormi? Non sei stato capace di vegliare un'ora sola? Vegliate e pregate, per non cadere in tentazione; lo spirito è pronto, ma la carne è debole»

Il crocevia delle molte strade era famoso in tutta la regione perché da lì si potevano raggiungere un po’ tutte le località del regno. Nel crocevia si incrociavano otto sentieri e qualunque si seguisse si sapeva che da lì a poco si sarebbe biforcato e poi biforcato di nuovo e così via, per permettere di andare in qualunque direzione si desiderasse. Era un crocevia importante, ma anche pericoloso, perché se non si conosceva la strada si rischiava facilmente di perdersi e viaggiare di notte, da soli, non sempre era piacevole oppure scoprire di essere ben lontani da dove si voleva arrivare poteva demoralizzare anche gli animi più forti.

Seduto, al centro del crocevia stava un vecchio. Era lì da molto, molto tempo, da così tanto tempo che nessuno sapeva ormai da quanto. Non parlava quasi mai, ogni tanto qualcuno si recava da lui e gli lasciava qualcosa da mangiare o da bere. Il vecchio accettava con gratitudine il dono e si limitava a dare qualche consiglio a chi glielo chiedesse. Le sue, rare, parole erano diventate leggendarie, si diceva che sapesse colpire direttamente nei cuori, che leggesse il futuro e che avesse poteri divini. Naturalmente non era vero, si trattava solo di un uomo che aveva deciso di fermarsi per guardare la gente che passava e che aveva imparato dalla vita una saggezza che tutti possedevano, ma che quasi tutti avevano dimenticato.

Il giovane francescano arrivò al crocevia in silenzio, i suoi stessi passi sembravano non fare rumore. Le braccia si perdevano dentro le maniche dell'abito, mentre il viso, incorniciato da una rada barba, era rivolto verso il basso, come in meditazione. Sembrava non accorgersi di ciò che aveva intorno e quasi rotolò addosso al vecchio.

- Mi dispiace... - balbettò scusandosi - non mi ero accorto di essere uscito dal sentiero... ero assorto e...

- Non si preoccupi, capisco bene come la preghiera possa coinvolgere a tal punto da far dimenticare tutto il resto

- Già, ma non stavo pregando, magari!

- Cosa intende?

- Che è da un po' che non riesco più a pregare, ma non voglio annoiarla

- No, non si preoccupi. Si vede che ha bisogno di parlarne e, devo ammettere, che io non ho altri impegni urgenti - sorrise il vecchio.

Il francescano si sedette accanto a lui: - Vede, io sono un novizio e domani dovei prendere i voti definitivi, ma negli ultimi tempi sono assalito dai dubbi

- Non ho mai sentito che i dubbi siano una cattiva cosa

- Sì, è vero, ma se si riesce a superarli, io invece è molto che vi sono impantanato e non ne vengo fuori

- Di che tipo di dubbi stiamo parlando? Temi che quella che stai per scegliere non sia la tua strada?

- In un certo senso... mi viene chiesto di seguire Francesco sulle orme di Cristo, ma come posso esserne capace? Io su di loro ho letto parecchio, ma sarà sufficiente?

- No, non credo - rispose il vecchio sornione - se fosse così credo che il cristianesimo si sarebbe estinto da tempo...

- Infatti! Anche voi mi date ragione, non sono tagliato per quest'abito

- Io veramente non ho detto questo. Anzi, sinceramente, credo che se siete arrivato fino alla soglia dei voti definitivi è perché qualcuno vi ha chiamato e voi avete risposto. Quello che invece vedo adesso è solo un uomo che ha paura e che si sta lasciando vincere da questa paura

- Voi dite? L'unica paura che ho è che non sono in grado di rendere testimonianza all'abito che porto

- Finché continuate così, no di sicuro

- Cosa intendete?

- Smettetela di guardare per terra e guardatevi intorno, cosa vedete?

Il giovane alzò lo sguardo e sembrò vedere il crocevia per la prima volta.

- Vedo alberi verdi, vedo un cielo azzurro, vedo bianche nuvole e l'oro del sole...

- E poi?

- ...il volo degli uccelli, la corsa della volpe, il lavorio dell'ape...

- E cos'altro?

- ...la gente che cammina, i loro volti... sono tristi, pensierosi, gioiosi, allegri...

- E cosa vi ricorda questo?

Il francescano rimase in silenzio continuando a guardarsi intorno e intanto il suo volto si riempiva di colore, diventando sempre più luminoso, poi improvvisamente scattò in piedi e iniziò quasi a cantare: - Laudato sii, o mi Signore, per tutte le tue creature! - si voltò di nuovo verso il vecchio - Grazie! Grazie davvero! Mi avete fatto ricordare tutto quello che sapevo, ma avevo dimenticato. Avevate ragione, avevo fatto vincere la paura e avevo dimenticato la preghiera e la vita

- Sì,- sorrise il vecchio - la vita e la preghiera...

- Sono come un cuore che pulsa, insieme portano la vita, da sole non hanno significato...

Il vecchio tacque, tanto il giovane non lo avrebbe più potuto sentire, si era allontanato saltellando e declamando a gran voce il Cantico delle creature. Qualche passante si fermava a guardarlo torvo, qualche altro gli sorrideva e rispondeva recitando qualche strofa. Il saggio guardò un gruppo di uccellini che sembrava accompagnare il giovane mentre tornava dalla strada per cui era venuto cinguettando ad ogni strofa, poi tornò a fissare il crocevia.

2007 - Rachel Smith

2008 - Crystle Stewart

Crystle Stewart, Miss USA 2008

Será um prazer ver a Adalgisa Colombo se desenrolar das faixas, se a Crystle ganhar. A múmia tá quase tendo um treco

Por que será, hein?

Não vou dormir essa noite.

http://readyamongstwilling.wordpress.com/

Click above for more info.

Mike Graham's part in The Tantrum Video (FIT)

411VM FIT Industry Section (ft. Mike Graham)

No tengo padres, hago del Cielo y la Tierra mis padres.
No tengo casa, hago del cielo y la tierra mi casa.
No tengo poder divino; hago de la honestidad mi poder divino.
No tengo intención, hago de la docilidad mi intención.
No tengo poder mágico; hago de mi personalidad mi poder mágico.
No tengo ni vida ni muerte; hago a un lado mi vida y muerte.

No tengo cuerpo; hago del estoicismo mi cuerpo.
No tengo ojos; hago del rayo de luz mis ojos.
No tengo oídos; hago de la sensibilidad mis oídos.
No tengo miembros; hago de la prontitud mis miembros.
No tengo Leyes; hago de mi auto-protección mi ley.

No tengo estrategia, hago del derecho a matar y del derecho a restaura la vida mi estrategia.
No tengo planes; hago el tamaño de la oportunidad de acuerdo al tamaño de mi güedeja.
No tengo milagros; hago de las leyes correctas mi milagro.
No tengo principios; hago de la adaptabilidad a todas las circunstancias mi principio.
No tengo tácticas, hago de la Vacuidad y la Plenitud mis tácticas.

No tengo Talento; hago de mi ingenio alerta mi talento.
No tengo amigos; hago de mi mente mi amigo.
No tengo enemigos; hago de le imprudencia mi enemigo.
No tengo armadura; hago de la benevolencia mi armadura.
No tengo castillo; hago de la Mente Inmóvil mi castillo.
No tengo espada; hago de la No mente mi espada.

Credo del Samurai

Sabiendo de buena tinta de esta mujer está planeando su venganza desde que gane un juicio contra Jiménez Losantos y en esa misma semana Raúl Veleia destapó su escándalo con las ayudas a la dependencia. Pues esa mujer, como buena pepera y representante de la ultraderecha más radical dentro del Partido Popular ha vulnerado el derecho a libertad de expresión y junto con su amiguito en la conferencia episcopal Rouco me han denunciado a la Sage por copiarle sus misas y su Biblia.

La Sage no ha tenido en cuenta que esa Biblia la escribió Fray Franciskanher mucho antes que la Biblia católica saliera a la luz, y que de hecho la religión católica es una copia barata de nuestra religión, que trata de aprovecharse del inmenso número de seguidores que teníamos nosotros para configurarse como la religión más poderosa.

El caso es que han prohibido que yo siga difundiendo mis mensajes en mis misas, si bien no podrán impedir que el resto de personas rece siempre que quiera a San Alcohol, y que cada uno tenga su Biblia en su casa. Si bien me da una pena tremenda no poder difundir mis misas a través de este blog y en el bar Catedral todos los domingos, no puedo desobedecer a la Sage, ya que en otra ocasión me castigó injustamente a ser su esclavo.

Es tan triste esta situación... Yo, que de este blog no obtengo beneficio alguno más que la satisfacción de saber que estoy por ahí en Internet, acusado vilmente de obtener beneficios aprovechándome de la religión católica. Si son ellos los que se aprovechan de la credulidad de los fieles para mandarles mensajes dañinos y sacarles los cuartos... Ahí se ve la verdadera hipocresía.

El problema viene ahora, porque no sé con qué podría rellenar los domingos, no se me ocurre una sección del nivel de un canto al alcohol u orar a San Alcohol. Si bien me he dado cuenta de que mi vida os interesa mucho, hasta que me venga la inspiración divina y configure la sección maravillosa, mucho me temo que tendréis que leer nuevos episodios de la fantástica vida de Mamarrachi Legarda, el borracho más tonto del mundo por fin en Internet, y además tu borracho y cada día el de más gente.

Y aquí es cuando retó a Esperanza Aguirre a que me denuncie donde me tenga que denunciar por contar mi vida. Porque esta vez no podrá contar con la inquisición de la Sage, ni le podrá apoyar la Iglesia católica por no ser yo un fraile. Así que le lanzó este reto a esa fascista, que ya bastante amargada está por no haberse salido con la suya y haber podido alzarse con el poder dentro del Partido Popular, quedando relegada y fuera del círculo de confianza de Fasciano Rajoy.

Sólo nos queda esperar a que las ideas vengan a mi cabeza, y entonces podamos disfrutar de una sección magnífica, sin trabas y sin ningún problema. Todo esto de la mano de Mamarrachi Legarda, el creativo publicitario que ha llegado donde ha llegado gracias al alcohol y no se arrepiente de nada de lo que ha hecho, salvo quizás haber bailado desnudo sobre la barra de una discoteca.

PROFESSION OF FAITH

We believe in one only God, Father, Son and Holy Spirit, creator of things visible such as this world in which our transient life passes, of things invisible such as the pure spirits which are also called angels, and creator in each man of his spiritual and immortal soul.

We believe that this only God is absolutely one in His infinitely holy essence as also in all His perfections, in His omnipotence, His infinite knowledge, His providence, His will and His love. He is He who is, as He revealed to Moses; and He is love, as the apostle John teaches us: so that these two names, being and love, express ineffably the same divine reality of Him who has wished to make Himself known to us, and who, "dwelling in light inaccessible," is in Himself above every name, above every thing and above every created intellect. God alone can give us right and full knowledge of this reality by revealing Himself as Father, Son and Holy Spirit, in whose eternal life we are by grace called to share, here below in the obscurity of faith and after death in eternal light. The mutual bonds which eternally constitute the Three Persons, who are each one and the same divine being, are the blessed inmost life of God thrice holy, infinitely beyond all that we can conceive in human measure. We give thanks, however, to the divine goodness that very many believers can testify with us before men to the unity of God, even though they know not the mystery of the most holy Trinity.

The Father

We believe then in the Father who eternally begets the Son; in the Son, the Word of God, who is eternally begotten; in the Holy Spirit, the uncreated Person who proceeds from the Father and the Son as their eternal love. Thus in the Three Divine Persons, coaeternae sibi et coaequales, the life and beatitude of God perfectly one superabound and are consummated in the supreme excellence and glory proper to uncreated being, and always "there should be venerated unity in the Trinity and Trinity in the unity."

The Son

We believe in our Lord Jesus Christ, who is the Son of God. He is the Eternal Word, born of the Father before time began, and one in substance with the Father, homoousios to Patri, and through Him all things were made. He was incarnate of the Virgin Mary by the power of the Holy Spirit, and was made man: equal therefore to the Father according to His divinity, and inferior to the Father according to His humanity; and Himself one, not by some impossible confusion of His natures, but by the unity of His person.

He dwelt among us, full of grace and truth. He proclaimed and established the Kingdom of God and made us know in Himself the Father. He gave us His new commandment to love one another as He loved us. He taught us the way of the beatitudes of the Gospel: poverty in spirit, meekness, suffering borne with patience, thirst after justice, mercy, purity of heart, will for peace, persecution suffered for justice sake. Under Pontius Pilate He suffered—the Lamb of God bearing on Himself the sins of the world, and He died for us on the cross, saving us by His redeeming blood. He was buried, and, of His own power, rose on the third day, raising us by His resurrection to that sharing in the divine life which is the life of grace. He ascended to heaven, and He will come again, this time in glory, to judge the living and the dead: each according to his merits—those who have responded to the love and piety of God going to eternal life, those who have refused them to the end going to the fire that is not extinguished.

And His Kingdom will have no end.

The Holy Spirit

We believe in the Holy Spirit, who is Lord and Giver of life, who is adored and glorified together with the Father and the Son. He spoke to us by the prophets; He was sent by Christ after His resurrection and His ascension to the Father; He illuminates, vivifies, protects and guides the Church; He purifies the Church's members if they do not shun His grace. His action, which penetrates to the inmost of the soul, enables man to respond to the call of Jesus: Be perfect as your Heavenly Father is perfect (Mt. 5:48).

We believe that Mary is the Mother, who remained ever a Virgin, of the Incarnate Word, our God and Savior Jesus Christ, and that by reason of this singular election, she was, in consideration of the merits of her Son, redeemed in a more eminent manner, preserved from all stain of original sin and filled with the gift of grace more than all other creatures.

Joined by a close and indissoluble bond to the Mysteries of the Incarnation and Redemption, the Blessed Virgin, the Immaculate, was at the end of her earthly life raised body and soul to heavenly glory and likened to her risen Son in anticipation of the future lot of all the just; and we believe that the Blessed Mother of God, the New Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ's members, cooperating with the birth and growth of divine life in the souls of the redeemed.

Original Offense

We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents—established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, "not by imitation, but by propagation" and that it is thus "proper to everyone."

Reborn of the Holy Spirit

We believe that o ur Lord Jesus Christ, by the sacrifice of the cross redeemed us from original sin and all the personal sins committed by each one of us, so that, in accordance with the word of the apostle, "where sin abounded, grace did more abound."

Baptism

We believe in one Baptism instituted by our Lord Jesus Christ for the remission of sins. Baptism should be administered even to little children who have not yet been able to be guilty of any personal sin, in order that, though born deprived of supernatural grace, they may be reborn "of water and the Holy Spirit" to the divine life in Christ Jesus.

The Church

We believe in one, holy, catholic, and apostolic Church, built by Jesus Christ on that rock which is Peter. She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory. In the course of time, the Lord Jesus forms His Church by means of the sacraments emanating from His plenitude. By these she makes her members participants in the Mystery of the Death and Resurrection of Christ, in the grace of the Holy Spirit who gives her life and movement. She is therefore holy, though she has sinners in her bosom, because she herself has no other life but that of grace: it is by living by her life that her members are sanctified; it is by removing themselves from her life that they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for these offenses, of which she has the power to heal her children through the blood of Christ and the gift of the Holy Spirit.

The Word

Heiress of the divine promises and daughter of Abraham according to the Spirit, through that Israel whose scriptures she lovingly guards, and whose patriarchs and prophets she venerates; founded upon the apostles and handing on from century to century their ever-living word and their powers as pastors in the successor of Peter and the bishops in communion with him; perpetually assisted by the Holy Spirit, she has the charge of guarding, teaching, explaining and spreading the Truth which God revealed in a then veiled manner by the prophets, and fully by the Lord Jesus. We believe all that is contained in the word of God written or handed down, and that the Church proposes for belief as divinely revealed, whether by a solemn judgment or by the ordinary and universal magisterium. We believe in the infallibility enjoyed by the successor of Peter when he teaches ex cathedra as pastor and teacher of all the faithful, and which is assured also to the episcopal body when it exercises with him the supreme magisterium.

We believe that the Church founded by Jesus Christ and for which He prayed is indefectibly one in faith, worship and the bond of hierarchical communion. In the bosom of this Church, the rich variety of liturgical rites and the legitimate diversity of theological and spiritual heritages and special disciplines, far from injuring her unity, make it more manifest.

One Shepherd

Recognizing also the existence, outside the organism of the Church of Christ, of numerous elements of truth and sanctification which belong to her as her own and tend to Catholic unity, and believing in the action of the Holy Spirit who stirs up in the heart of the disciples of Christ love of this unity, we entertain the hope that the Christians who are not yet in the full communion of the one only Church will one day be reunited in one flock with one only shepherd.

We believe that the Church is necessary for salvation, because Christ, who is the sole mediator and way of salvation, renders Himself present for us in His body which is the Church. But the divine design of salvation embraces all men; and those who without fault on their part do not know the Gospel of Christ and His Church, but seek God sincerely, and under the influence of grace endeavor to do His will as recognized through the promptings of their conscience, they, in a number known only to God, can obtain salvation.

Sacrifice of Calvary

We believe that the Mass, celebrated by the priest representing the person of Christ by virtue of the power received through the Sacrament of Orders, and offered by him in the name of Christ and the members of His Mystical Body, is the sacrifice of Calvary rendered sacramentally present on our altars. We believe that as the bread and wine consecrated by the Lord at the Last Supper were changed into His body and His blood which were to be offered for us on the cross, likewise the bread and wine consecrated by the priest are changed into the body and blood of Christ enthroned gloriously in heaven, and we believe that the mysterious presence of the Lord, under what continues to appear to our senses as before, is a true, real and substantial presence.

Transubstantiation

Christ cannot be thus present in this sacrament except by the change into His body of the reality itself of the bread and the change into His blood of the reality itself of the wine, leaving unchanged only the properties of the bread and wine which our senses perceive. This mysterious change is very appropriately called by the Church transubstantiation. Every theological explanation which seeks some understanding of this mystery must, in order to be in accord with Catholic faith, maintain that in the reality itself, independently of our mind, the bread and wine have ceased to exist after the Consecration, so that it is the adorable body and blood of the Lord Jesus that from then on are really before us under the sacramental species of bread and wine, as the Lord willed it, in order to give Himself to us as food and to associate us with the unity of His Mystical Body.

The unique and indivisible existence of the Lord glorious in heaven is not multiplied, but is rendered present by the sacrament in the many places on earth where Mass is celebrated. And this existence remains present, after the sacrifice, in the Blessed Sacrament which is, in the tabernacle, the living heart of each of our churches. And it is our very sweet duty to honor and adore in the blessed Host which our eyes see, the Incarnate Word whom they cannot see, and who, without leaving heaven, is made present before us.

Temporal Concern

We confess that the Kingdom of God begun here below in the Church of Christ is not of this world whose form is passing, and that its proper growth cannot be confounded with the progress of civilization, of science or of human technology, but that it consists in an ever more profound knowledge of the unfathomable riches of Christ, an ever stronger hope in eternal blessings, an ever more ardent response to the love of God, and an ever more generous bestowal of grace and holiness among men. But it is this same love which induces the Church to concern herself constantly about the true temporal welfare of men. Without ceasing to recall to her children that they have not here a lasting dwelling, she also urges them to contribute, each according to his vocation and his means, to the welfare of their earthly city, to promote justice, peace and brotherhood among men, to give their aid freely to their brothers, especially to the poorest and most unfortunate. The deep solicitude of the Church, the Spouse of Christ, for the needs of men, for their joys and hopes, their griefs and efforts, is therefore nothing other than her great desire to be present to them, in order to illuminate them with the light of Christ and to gather them all in Him, their only Savior. This solicitude can never mean that the Church conform herself to the things of this world, or that she lessen the ardor of her expectation of her Lord and of the eternal Kingdom.

We believe in the life eternal. We believe that the souls of all those who die in the grace of Christ whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.

Prospect of Resurrection

We believe that the multitude of those gathered around Jesus and Mary in paradise forms the Church of Heaven where in eternal beatitude they see God as He is, and where they also, in different degrees, are associated with the holy angels in the divine rule exercised by Christ in glory, interceding for us and helping our weakness by their brotherly care.

We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are attaining their purification, and the blessed in heaven, all together forming one Church; and we believe that in this communion the merciful love of God and His saints is ever listening to our prayers, as Jesus told us: Ask and you will receive. Thus it is with faith and in hope that we look forward to the resurrection of the dead, and the life of the world to come.

Blessed be God Thrice Holy. Amen

Hoy encaminamos nuestros rezos a San Keler 18, una de las muchas cervezas que acompañó a San Alcohol en su viaje, pero la única que destacó por su gran carácter y por ser apenas una adolescente. Fue la que atrajo a las juventudes al mensaje de San Alcohol.

Vamos a continuar con la lectura de la Santa Biblia de los Borrachos, donde se nos cuenta cómo José fue a parar a la casa de Putifar. La caravana de los esclavos llegó a una ciudad de Egipto, y exhibieron su mercancía. Putifar, un hombre rico ya os podéis imaginar gracias a que negocio, le vio con buen porte y decidió contratarlo para que sirviera en su casa e hicieron las delicias de los clientes que venían a visitarle.

Un día que el amo se había marchado de casa, apareció su mujer en paños menores y con dos copas de vino, y le dijo: emborráchate conmigo. José estaba tentado de aceptar su oferta, pero luego se dio cuenta de que la mujer lo que quería era llevárselo al catre, y no aceptó, ya que la mujer se parecía a Esperanza Aguirre.

La mujer se ofendió, y cómo haría Esperanza Aguirre, maquinó su venganza. Y cuando llegó el señor a casa, le dijo que había visto a José vaciando las botellas de vino y que después, borracho, había ido a su cama a intentar cosas cochinas con ella. El hombre sabía que su mujer era una buscona, pero al ver el alcohol vacío, se cabreo tanto que mandó llamar a la guardia del faraón para que arrestaran a José e hicieran con él comida para perros.

Esta ha sido la palabra de San Alcohol. Dichosos los que hemos estado aquí para oírla o leerla. Propongo que hacemos los cubatas en honor de este gran hombre y los vaciemos de un trago, en una comunión espiritual con nuestro Dios. Dejemos que penetre dentro de nosotros y nos bendiga con su espíritu. Y ahora pido un minuto de reflexión.

Ahora es el momento de orar en conjunto con la oración que nos enseñó San Alcohol, ese rezo que define por su acercamiento a la fe y a su espíritu.

Cubatita nuestro que estás en el vaso, a través de la boca ábrete paso. Santificados sean tus grados, vengan a nosotros tus efectos, hágase tu voluntad así en el bar como en el pub.

El ciego maestro de cada noche dánoslo hoy, perdona nuestras mezclas así como nosotros perdonamos al garrafón, y no nos dejes beber Buckler sin alcohol, más líbranos del Bitterkas, amen.

Y siempre que nos encontremos mal, que nos falte la fe, sabéis que las puertas de nuestras iglesias estarán abiertas hasta la hora que nos dejen los municipales, y si no, podéis acudir a los licores que tenéis en casa.

Debo decir la frase sabía que en su momento dijo San Alcohol: En ningún sitio como en casa. Y ahí hace referencia a la sabia doctrina de emborracharse en el hogar, ya que los bares habían subido sus precios escandalosamente con la crisis económica. Porque si no llega el dinero para otras cosas, tendrás que recurrir al alcohol barato y en casa, pero no puedes dejar de emborracharte por una crisis de nada.

Ahora ya podéis emborracharos en paz. A beber

What a change from yesterday. My wife really helps me sometimes. I sometimes lose faith. But last night, also, I read Luke 22: 32, where it says, “ But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” I felt that someone was praying for me not to lose my faith. I don’t lose faith in Jesus Christ, but I was coming close to wondering why I have faith if my years of work has finally come to a glorious end, but my righteous prayers of being employed were not being answered - instead, hedged up. With the hospital worried about my back and me not knowing if they’ll even have me...it was really hard to wait until today to get an answer. My Manager finally called and said, what’s the problem? Do you think you’ll be able to handle it? I said, yes (of course). So come on in and start on THAT day there. OK, I says. No problem.

We have no money. Literally. I get some on Monday that will vanish as quick as it will come. My first paycheck comes in a few weeks. That will be hard. We are short by a LOT of money. I’m not sure what we’re going to do.

In any case, I start soon and I can’t wait. I didn’t think I could start in a specialty, but here I am beginning in the emergency department. A NURSE! YEAH!

Que por sinal, é a sobrinha da Gretchen, que se diz "virgem". Alguém acredita?

One of the greatest strengths a company can utilize in order to gain new customers and keep current ones is through strong company values and a clear credo. Websites are a great source for consumers to learn about your products and services. They are also an excellent way to convey what your business stands for.

Consumers want to know that your company is advertising truthfully and ethically. Many businesses use puffery and deception in their advertising, which leads customers to be dissatisfied and unwilling to make repeat purchases. If you clearly convey that you care about the consumer and establish personal values, potential customers will be more likely to buy again from you as well as refer other customers to your products or services.

Repeat customers benefit your business because they cost less to attract than new customers and they require less service, while buying more. As a small business owner, you must first gain the customer’s trust in your company—a tactic many businesses disregard or place at the bottom of their lists for attracting customers.

Things to emphasize in your credo:
*Empathy and compassion towards the consumer’s wants and needs
*Effort to keep costs low and establish practical prices  

*Benefits your company wishes to gain from doing business with consumers

*Internal and external goals of your company
*Customer service satisfaction

*Care you provide for your employees both on a personal level and in the work environment

The important thing when creating a credo of values is to include information about your company—information that people would not know from just purchasing your product or service. Consumers like to be let in on internal business affairs, such as your ideas for new products, purchasing, merging, etc. The more you let your customers know about your company, the more they will feel a part of it and trust the goods and services you can provide for them.

More Tips:

1. Don’t put your credo in a place that is difficult to find on your site. Place it under the category “About Us” or “About Our Company.”
2. Brochures, email marketing, and press releases are other excellent ways to express your values and are not to be overlooked.

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Hoy encaminamos nuestros rezos a San Chivas Regal, aquel rico alcohol que se arrastró entre la miseria con San Alcohol con tal de ser uno de los más cercanos a él. Sin duda alguna es el máximo exponente de cómo un rico pueda arder en los infiernos.

Vamos a continuar con la lectura de la Santa Biblia de los Borrachos, donde se nos cuenta cómo José fue vendido por sus hermanos: estaba José en plena borrachera mientras sus hermanos trabajaban con las ovejas, y le vieron acercarse cantando a mí me gusta el pirripipi. Ellos lo odiaban profundamente, y conspiraban para matarlo.

Pero uno de ellos, que había estado al pleno sol durante toda la mañana, estaba sediento, y al apresarlo y no encontrar ninguna gota de alcohol en el zurrón de José, vio pasar por la lejanía una caravana de traficantes de esclavos, peperos todos ellos.

Se acercaron a ellos agarrando a José del pelo, y se lo ofrecieron en venta a cambio de un odre de vino. El jefe de la caravana sopeso la oferta y no le pareció lo suficiente como para desperdiciar un odre de vino, así que al final compró a otro de los hermanos, el que más bebía, para que así tocará a más el vino. Y con estos dos esclavos nuevos, la caravana se dirigió a Egipto.

Esta ha sido la palabra de San Alcohol. Dichosos los que hemos estado aquí para oírla o leerla. Propongo que hacemos los cubatas en honor de este gran hombre y los vaciemos de un trago, en una comunión espiritual con nuestro Dios. Dejemos que penetre dentro de nosotros y nos bendiga con su espíritu. Y ahora pido un minuto de reflexión.

Ahora es el momento de orar en conjunto con la oración que nos enseñó San Alcohol, ese rezo que define por su acercamiento a la fe y a su espíritu.

Cubatita nuestro que estás en el vaso, a través de la boca ábrete paso. Santificados sean tus grados, vengan a nosotros tus efectos, hágase tu voluntad así en el bar como en el pub.

El ciego maestro de cada noche dánoslo hoy, perdona nuestras mezclas así como nosotros perdonamos al garrafón, y no nos dejes beber Buckler sin alcohol, más líbranos del Bitterkas, amen.

Y siempre que nos encontremos mal, que nos falte la fe, sabéis que las puertas de nuestras iglesias estarán abiertas hasta la hora que nos dejen los municipales, y si no, podéis acudir a los licores que tenéis en casa.

Debo decir la frase sabia que en su momento dijo San Alcohol, que es: nunca votaré al Partido Popular. Así definió su postura política, una postura progresista y socialista que deja bien claro que apostaba por los derechos humanos de todos los ciudadanos, así como por la democracia. El caso es que fue un gran futurólogo, porque por suerte en su tiempo no existía el Partido Popular, tan sólo la opresión de los romanos, la esclavitud y la tortura, algo muchísimo mejor que coexistir con personajes como Esperanza Aguirre o Fasciano Rajoy.

Ahora ya podéis emborracharos en paz. A beber.

Transforming Lives International

According to his inaugural speech as the UMNO President at the General Assembly in 2004, DS Abdullah elaborated;

“ Islam Hadhari is an approach that emphasizes development, consistent with the tenets of Islam and focused on enhancing the quality of life. It aims to achieve this via the mastery of knowledge and the development of the individual and the nation; the implementation of a dynamic economic, trading and financial system; an integrated and balanced development that creates a knowledgeable and pious people who hold to noble values and are honest, trustworthy, and prepared to take on global challengers.”

The premise of this concept is that future development of the country could be achieved through capacity building of the human and economic capital. This is mobilized by the mastery of knowledge and guided by good* moral values which are supposed to buttress every being in facing the challenges of modernity.

It is religion that keeps man from being astray when he is bejewelled with the ornaments of materialism. As for atheists, it is empathy that guides their sense of morality in handling the temptations of life. Without such values, an individual is prone to transgression leading to unjust behaviours which may affect others and himself.

Islam Hadhari and The Malays

In this case, DS Abdullah attempted to revive the Islamic / good moral values expecting it as a probable panacea for the Malays’ well known socio-economic laggardness.

DS Abdullah’s grand speech in proposition of Islam Hadhari actually signifies an endeavour of aggrandizing the Malays to develop from their innate / individual aspect by equipping themselves with knowledge and the inherence of morality.

Previously, for over 20 decades Tun Dr. Mahathir has implemented more than many measures in supporting the Malays to be economically at par with other ethnic groups in Malaysia.

However, policies of affirmative action and physical development have still failed to change the attitude of the Malays. Instead mechanized privileges have made the Malays being pampered and subsequently made them living in the state of complacence.

Although the Bumiputra prioritized policies have succeeded in redistributing the country’s socio-economic landscape, the existence of competitive Malays today remains uneven in the social strata as compared to the Chinese.

As the successor, DS Abdullah vied to improve the conditions through the humanistic approach because the people were already very well catered with sufficient material resources and infrastructure. It was a matter of altering the 3rd class mentality having 1st class facilities. Hence, the underlying objective of Islam Hadhari was to make the Malays;

a) Appreciate knowledge and develop skills (look at the industrious Chinese)

b) Understand and practice Islamic values (I.e: to eliminate negative attitudes such as hasad, complacence, dependency, procrastination and etc. )

What Went Wrong?

Despite its fruitful advantages as a tool of modernization and globalization, this Islam Hadhari approach was seen distorted in achieving its objectives due to various factors. Some of them could be categorized into four facets :

Concept - The framework of the concept is not organized. The organization of its framework could either be jumbled up or probably too difficult to be comprehended by the laymens' level of religious knowledge.

The concept could be concretely organized for example elaboration of Islam Hadhari in a variant of categories and aspects (i.e : Malays and Non Malays, individual and nation, people and government, local and international, social / economic / environment aspect). If one were to scrutinise the existing 10 principles, redundancy and ambiguity could be identified.

Communication - The relay of information was not made in a comprehensive manner. An obvious illustration of this is where the Muslims do not understand the idea and subsequently were unable to grasp the essence of Islam Hadhari.

Non-muslims felt insecure as the approach was perceived as the means of indoctrination. Imagine if a government proposes the concept of "Hinduism Ahimsa" or "Christian Evangalism" in their governance, our fellow Muslims would be equally uncomfortable.

Practice - Emulation by the public or in an organization begins from practical adoptions by the leadership and governance. The widely circulated pictures of the leader's contradicting codes of conduct has backfired DS Abdullah badly.

Although human beings are not 'ma'sum' but such behavior was unacceptable to the public especially when it involves religion. The highlights on bad governance had further aggravated the already 'deep wounds' of Islam Hadhari.

Implementation - The implementation could have started from the leader who advocated Islam Hadhari, followed by the Cabinet Ministers, then the civil servants and also the MP's. Some simple examples are by having all ministers to perform their prayers together during programs or whenever possible, civil servants could be trained to treat the public or their clients based on 'mahmudah' characteristics and etc.

The mechanisms of implementation should have included not only major but also minor mundane practices.

The proposition of Islam Hadhari could be disputed but its essence and significance should not be dismissed as a whole. In fact, we should identify what does the concept has to offer in improving the societal conditions. This of course, is done based on the religion and its sacred scribes.

* The author replaced the term Islamic values to good values as morality generally exists in all religion including atheism.

Hoy encaminamos nuestros rezos a San Moskovskaya, otro santo Ruso de la familia vodka con aroma a lima, que fue el precursor de los eroskis como centros de venta de alcohol. A él le debemos los buenos precios para las ceremonias místicas de los botellones.

Vamos a continuar con la lectura de la Santa Biblia de los Borrachos, donde se nos cuenta cómo un hombre llamado José tuvo unas pesadillas: José era hijo de Jacob, que era a su vez descendiente de Abraham La Puerta. Tenia otros hermanos, pero además tenia unas enormes pesadillas en las que el mismísimo Txetxu le mostraba las desgracias que le sucederían.

El caso era que José era el más amado de la casa, y sus hermanos le tenían envidia, pues solo él bebía alcohol de marca. Y un día se cabrearon enormemente ante una de sus pesadillas, que decía así: mi sueño era que estabais trabajando en el campo de cebada bajo un sol abrasador y yo descansaba en paz en mi habitáculo, y de repente los fardos de cebada se convertían en cerveza. Y cuando ya os preparabais para pegaros la gran cogorza, la cerveza se os escapaba y entraba por la ventana en mis aposentos, y se me colaba por la boca mientras yo gozaba de los placeres de la TDT. Este sueño sentó muy mal a los hermanos, y cuando efectivamente se cumplió, decidieron vengarse.

Esta ha sido la palabra de San Alcohol. Dichosos los que hemos estado aquí para oírla o leerla. Propongo que hacemos los cubatas en honor de este gran hombre y los vaciemos de un trago, en una comunión espiritual con nuestro Dios. Dejemos que penetre dentro de nosotros y nos bendiga con su espíritu. Y ahora pido un minuto de reflexión.

Ahora es el momento de orar en conjunto con la oración que nos enseñó San Alcohol, ese rezo que define por su acercamiento a la fe y a su espíritu.

Cubatita nuestro que estás en el vaso, a través de la boca ábrete paso. Santificados sean tus grados, vengan a nosotros tus efectos, hágase tu voluntad así en el bar como en el pub.

El ciego maestro de cada noche dánoslo hoy, perdona nuestras mezclas así como nosotros perdonamos al garrafón, y no nos dejes beber Buckler sin alcohol, más líbranos del Bitterkas, amen.

Y siempre que nos encontremos mal, que nos falte la fe, sabéis que las puertas de nuestras iglesias estarán abiertas hasta la hora que nos dejen los municipales, y si no, podéis acudir a los licores que tenéis en casa.

Debo decir la frase sabia que dijo en su momento San Alcohol, y que es: No por no beber amanece más temprano. Esta era una dura critica a aquellos que se creían que el irse de copas y de borrachera permanente era la mala vida, y temían a la noche por sus vicios. La noche y sus vicios no se pueden evitar, por mucho que se intente huir de ellos, acaban alcanzándote y transformándote. ¿No es verdad, IBB? Así que es inútil el rechazo, y cuanto antes se empiece, mucho mejor. Huid despacito, para que os alcancen antes.

Ahora ya podéis emborracharos en paz. A beber.

Quanto tosco você é?

Você é o que há de mais tosco na face da terra.  Nada mais o surpreende quando o assunto é tosquice, mas ao contrário disso, a cada dia você surpreende os que estão à sua volta com novos absurdos.

Não me orgulho disso, mas... é verdade. Tenho certeza que só "desencalhei" porque casei com alguém mais ogro que eu. Crianças, saiam da sala.

O crime choca e gera revolta, pois Isabella, foi tomada nos braços, possivelmente pelo pai, não para ser embalada, como um pai faz carinhosamente com um filho/a. Isabella, se acaso foi tomada nos braços pelo pai, foi para ser lançada. Lançada, não como muitos pais, cheios de carinho, jogam para o alto seu rebento, e alegremente nos braços firmes o apara. Isabella, quem sabe, já sem vida, foi lançada para baixo, atravé de um buraco na rede, que lhe deveria trazer segurança. Mas penso que, em vão existem cercas, para nada servem as redes, se quem deveria amar, não cercou os filhos com carinho, enredando os com laços de cuidado e ternura. Em vão existem redes nas janelas, se o amor não edificar a casa. Quando o amor, não está presente, qualquer ato de fúria, qualquer ato de descontrole, são facas e tesouras afiadas, prestes a furar a rede. Restando depois, somente dissimulação, hipocrisia, e por toda uma vida o atormentar da consciência. Digo, que o amor não estava presente neste caso, pois penso que quem ama, não espanca, quem ama, não se omite deixando outro/a espancar. Quem ama, não mata. Mas se matar em um ato de loucura, por um fatal acidente, quem ama então põe de lado as máscaras, derramando lágrimas de real arrependimento, assumindo a culpa e se submetendo ao rigor da lei até as ultimas conseqüencias.

A mídia, principalmente televisiva, tem explorado exaustivamente o caso. Ela forma opiniões, gerando um clamor popular por justiça. Não vou aqui dizer se o pai e a madrasta de Isabela, que já se encontram presos são culpados ou não. Embora todos os indícios, apontem para tal conclusão. Porém, penso que crimes como o que vitimou Isabela acontecem todos os dias, e que este só ganhou destaque e grande cobertura da mídia, por serem pessoas de classe média alta. Não que aconteçam da mesma forma, ou seja, “jogados pela janela”, mas penso que milhares de crianças, todos os dias, são vitimas de maus tratos, que culminam no mesmo fim de Isabela: a morte. Pergunto-me também, se os acusados fossem pobres, será que já não teriam sido presos há mais tempo? Diferentemente do ocorrido com Alexandre e Carolina, que foram presos e depois foram postos em liberdade, até finalmente receberem prisão preventiva.

Acho positiva a cobertura da mídia, vejo positivamente o clamor por justiça por parte da nação brasileira, que se indignaram com o hediondo assassinato de Isabela. Porém, penso que isto deveria ocorrer em uma escala maior, ou seja, que todas as vezes que pessoas cometessem qualquer ato de violência contra a vida, seja de uma criança, um adulto, idoso ou até mesmo contra um animal, deveria a mídia dar amplo destaque na cobertura, das investigações, evitando assim que tais crimes passassem impunes.

Como pastor metodista, em cuja Igreja brasileira existem inumeras crianças, fico pensando na responsabilidade da Igreja Cristã, não só com as crianças de nossas comunidades de fé, mas também diante dos/as menores abandonados/as. Algo me incomoda ao ver que ainda é pouco o que é feito, por parte das Igrejas a nivel nacional e mundial, para extinguir ou mesmo minorar o sofrimento das crianças. Sejam aquelas mal tratadas pelos pais, ou pelo estado. Enoja-me, quando a midia noticia, que lideres religiosos, acobertam casos de pedofilia, simplesmente transferindo o abusador, para outra paróquia, onde certamente ele fará novas vitimas. Ainda se ouve o discurso: “a criança é o futuro do Brasil”, pois bem, penso que, da maneira que elas são tratadas no presente, certamente estamos abortando o futuro.

Assim sendo, fiquei a imaginar, todas as vertentes cristãs, se reunindo em um grande Concilio, de caráter mundial. Onde estivesse presente, a Igreja Cristã do Ocidente, e do Oriente, tendo como pauta do Conclave Ecumênico, não questões, de teologia, cristologia, pneumatologia ou eclesiológicas. Antes a razão do Concílio seria tratar da situação das crianças, fiquei imaginando que a semelhança do que ocorria nos primeiros séculos da Igreja Cristã, após o conclave se produziu o seguinte credo:

Credo dos Direitos da Criança.

Cremos em Deus, Pai todo Poderoso, que dentro da sua soberania, enviou seu Unigênito Filho ao mundo, o qual por intermédio do Espírito Santo encarnou-se no ventre de Maria, fazendo se criança. Cremos que assim Ele Agiu, para mostrar ao mundo que a criança também é importante, por que sem ser criança a vida vazia é, que Ele Jesus Cristo, foi uma criança, que brincou, riu, chorou, crescendo em estatura e graça diante de Deus e dos homens, adquirindo assim conhecimento humano e fé. Cremos que Deus ama tanto, as crianças que de antemão já lhes concedeu o Reino dos Céus, e as coloca como modelo para todos adultos que almejem nele entrar. E decretou que quem quiser ser cidadão do Reino, como criança tem que se tornar. Cremos que Deus ama a todas as crianças, independente, de sua Etnia, Classe Social, e mesmo Religião. Cremos que as crianças Brancas, Negras ou Amarelas, são expressões da multiforme sabedoria Divina que criou a raça humana e viu, que todos seus matizes são belos.

Cremos que toda injustiça, violência e opressão as quais sofrem as crianças, seja no barraco ou na mansão, são crimes contra Deus, que não ficarão sem punição. Cremos que o grito das crianças excluídas que moram e morrem nas ruas, somado aos lamentos e gemidos dos bebês abortados, por serem frutos do adultério, ou fornicação, ou qualquer outro tipo de aborto planejado, bem como da falta de acesso medico ou alimentício as gestantes, unindo–se a agonia de milhares de crianças que após nascerem morrem de fome e sede, vitimas da desnutrição, tem subido a presença do Senhor dos Exércitos, e enchido o cálice de Sua Ira, e o mesmo fará justiça, trazendo juízo aos governantes, Igrejas e demais organizações, que se calaram diante desse infanticídio.

Cremos que o trabalho infantil, a qual muitas são submetidas, nas carvoarias, nos canaviais e sisais, ou mesmo nas suas casas, que lhes privam de estudarem e serem alguém na vida, roubando parte de suas infâncias e abrindo em suas almas feridas, e traumas que as tornam adultos amargos e tristes, bem como a pedofilia e a prostituição infantil, que ocorrem em muitas partes do Brasil, é algo que fere a dignidade humana e o coração de Deus, que incumbiu a Igreja de zelar, amar e acolher os cordeirinhos do rebanho seu.

Cremos que todo aquele que se cala, diante da violência praticada contra as crianças, seja ela no lar, na sociedade ou nas Igrejas, morrendo sem arrependimento será réu do juízo eterno. Cremos que um mundo melhor se construirá amando e educando as crianças dentro dos valores do Evangelho, mostrando a elas o caminho que deverão seguir, preparando-as para a vida, e isto e obrigação dos pais da Igreja e do Estado. Cremos que a vida da criança, do jovem, do adulto e do idoso, deveria ser bem melhor, e isto ocorrerá, a partir do momento que o Evangelho integral for pregado, aceito e praticado, nesse momento então toda injustiça, opressão e corrupção, cessarão e então ao som de júbilos e hinos de louvor, liberdade, igualdade, justiça e paz se abraçarão. Amem!

We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?

Actualmente estoy estudiando en el Seminario una clase que se llama Cristología. En esta clase se habla acerca de la persona de Cristo, su obra, sus atributos, su divinidad y su humanidad.

A raíz de esta clase he tenido que leer diferentes documentos tanto contemporáneos como antiguos.

Entre esos documentos uno de los que mas me ha llamado la atención es el Credo de Calcedonia. Escrito en el año 435 d. C. En este credo se declara la naturaleza divina-humana de Cristo quien fue 100% Dios y 100% hombre. A continuacion te presento ese documento: EL CREDO DE CALCEDONIA Nosotros, entonces, siguiendo a los santos Padres, todos de común consentimiento, enseñamos a los hombres a confesar a Uno y el mismo Hijo, nuestro Señor Jesucristo, el mismo perfecto en Deidad y también perfecto en humanidad; verdadero Dios y verdadero hombre, de cuerpo y alma racional; cosustancial (coesencial) con el Padre de acuerdo a la Deidad, y cosustancial con nosotros de acuerdo a la Humanidad; en todas las cosas como nosotros, sin pecado; engendrado del Padre antes de todas las edades, de acuerdo a la Deidad; y en estos postreros días, para nosotros, y por nuestra salvación, nacido de la virgen María, de acuerdo a la Humanidad; uno y el mismo, Cristo, Hijo, Señor, Unigénito, para ser reconocido en dos naturalezas, inconfundibles, incambiables, indivisibles, inseparables; por ningún medio de distinción de naturalezas desaparece por la unión, más bien es preservada la propiedad de cada naturaleza y concurrentes en una Persona y una Sustancia, no partida ni dividida en dos personas, sino uno y el mismo Hijo, y Unigénito, Dios, la Palabra, el Señor Jesucristo; como los profetas desde el principio lo han declarado con respecto a Él, y como el Señor Jesucristo mismo nos lo ha enseñado, y el Credo de los Santos Padres que nos ha sido dado. AMEN Fuente: Iglesia Reformada

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